The Problem of Non-Human Animals in Levinasian Ethics and a Possible Corrective

Abstract

Animals in Emmanuel Levinas’ ethics can neither respond to the ethical demand, nor can they be the Other from whom the demand emanates. Levinas’ characterisation of the Other as human seems to be incompatible with his description of the Other as infinitely transcendent and of the face as refusing to be contained. A corrective can be found in Martin Buber’s two-dimensional account of the encounter. Buber widens the scope of entities with which morally demanding encounters are possible. Complementing the Levinasian account of the encounter with Buber’s provides a way of recognising non-human animals as the Other in the moral encounter.